Fifth Sunday after the
Epiphany 2024
Mark 1:29-39
Rev. Neli Miranda
This Fifth Sunday after the Epiphany, Jesus
continues in Galilee proclaiming the good news of God. Some weeks ago, he began
his ministry announcing, “The time
is fulfilled, and the kingdom of God has come near…” What a meaningful message for those who
lived under the kingdom of Rome and the Jewish authorities’ tyranny! Both Roman
and Jewish rulers had produced poverty, despair, anguish, many diseases, and
ailments among the people.
Today, Jesus continues his proclamation in
Capernaum, a Galilean city. There, Jesus makes God present among the desperate
people who suffer from different illnesses. Jesus does not proclaim an ethereal
presence but a reality that transforms peoples’ lives in all ways. Last Sunday,
Mark told us that Jesus’ first actions in Capernaum were aimed at liberating
people from the authoritarian teachings of the Scribes who wanted to keep them
under control. Jesus then continues to
liberate suffering bodies and brings total restoration and abundant life to
them. He heals bodies and minds as a sign that the Kingdom of God is among the
people.
When we read the Gospel accounts, we learn that
there were many sick, possessed, and broken people in Jesus’ time, but this is
not surprising due to the prevailing dehumanizing system which oppressed the
people. In addition, Jewish religious teachings affirmed that any sickness or disability was a sign of God’s punishment for
having committed a sin. Therefore, sick people were stigmatized and
discriminated; some were even considered untouchable and lived in isolation.
There were many sick people in Capernaum, and Peter’s
mother-in-law was one of them. Today, we read that after attending the
synagogue, liberating a man, and teaching with authority, Jesus came to Peter
and Andrew’s house. Immediately, Mark lets us know that Peter’s mother-in-law is
in bed with a fever. She is the senior woman in the household, but due to her
illness she cannot fulfill her role as hostess and serve the guests the meal. Approaching her, Jesus takes her by the hand
and lifts her up… “Then the fever left her, and she began to serve them” (1,31).
This woman has received Jesus’ humanizing touch, and now she is
able to serve in her family community. Jesus has restored her, and she recovers her dignity becoming the first
deacon in Jesus’ community. Mark uses the term “deacon” (diákonos) to
refer to her as a servant in the community.
“Deacon” means “servant”, and all who served in the early Christian
communities were called deacons and considered important leaders. Jesus also
called himself a deacon.
When the
people of Capernaum realized the healing presence of God among them, they
brought to Jesus “all who were sick or
possessed with demons” (1,32).
Jesus had been working all day at the synagogue and in Peter’s home, but now he
is willing to meet with the suffering people and bring them restoration. “And
he cured many who were sick with
various diseases and cast out many demons” (1,34). How many families celebrated their beloved ones’ restoration
that evening in Capernaum!
Notice that it was the community that brought the
sick and possessed people to Jesus. They wanted all of them to find liberation
and restoration. How often do we take the suffering to Jesus’ healing presence?
How often do we visit them and pray for them?
Dear sisters
and brothers, the actions of Peter’s mother-in-law tell us that when people are
liberated or healed, they live a dignified life and play an active role in
their family, community of faith, and society. Thus, when we live a dignified
life, we all become deacons and contribute to build wellbeing in our community.
There are
many people who suffer physically and mentally from different diseases and
illnesses. We live in a world ruled by an inhuman, oppressive, and sick system
where many value money and possessions more than life. Like in Jesus’ time,
today many people get sick, suffer, and die because they lack access to basic
foods and cannot afford basic medical services or buy medicine. What is more,
this system contributes to people suffering from anxiety, stress, anguish,
depression, or alarming deviant behavior. Certainly, we need liberation from
this dehumanizing, sick system! All we want is Jesus’ healing touch! Why not come
to Capernaum today to feel his healing presence?
May we, as
Jesus’ disciples, bring the healing touch to our suffering and sick world. May
we feel Jesus’ encouragement to lay our hand on the sick, so they may be restored!
Amen.
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